WorshipHelps

A collection of resources and commentary for those who plan and lead weekly Christian worship

About

Welcome! This website is intended for thoughtful but harried worship planners. We invite you to explore the resources available here for planning and leading worship.

Since this is a collaborative effort, we also invite you to contribute. All are welcome to comment freely; if you are interested in becoming a posting member of this community, please click here.

If you don't want to post regularly, but do have a question, or want us the community to address a particular issue, feel free to email.

Contributers

    Tom Trinidad
    Thomas Nelson
    Taylor Burton-Edwards
    Ron Rienstra
    Peter Armstrong
    Kevin Anderson
    Kent Hendricks
    Kendra Hotz
    John Williams
    John Thornburg
    Guy Higashi
    Greg Scheer
    Eric Herron
    Debra Avery
    Clay Schmit
    Chip Andrus
    Brian Paulson
    Brad Andrews
    Bob Keeley
    Andrew Donaldson

Where to put the Lament

Mpaperlament24mm After being persuaded that we need to be more serious about lament in our worship, we have been struggling with where to put it in the service.  There seems to be no natural place in our order of service where it "fits."  Then someone at a planning meeting suggested we replace the confession one week with a lament.  Not to avoid our own sin, but to recognize that our personal sin is caught up in the brokenness of the whole world.  We lament then, and say not so much "I have messed up" but "I am messed up."

But then there is another difficulty: what is the appropriate response to lament?  After a confession, we long to hear words of God's forgiveness:  "As far as the east is from the west, so far do I remove your transgressions from you."  This doesn't seem quite right when we're talking about racism and environmental degradation and cancer.

But a declaration of God's ultimate sovereignty is exactly right -- it follows the Biblical pattern (see, for instance, Psalm 42 or 43), and it assures us (just as an assurance of pardon) that in the end, all will be well, and all manner of things will be well.

(Art courtesy www.davidsweeneyart.com)

Comments

Brian Paulson said...
I wonder about two possible locations (of course there could be many places) that might be valuable for the lament. One place - especially on occasions of evident public sorrow or perplexity (such as after September 11) - might be as part of the gathering of the people. As we acknowledge God's presence, it could serve as a covenantal recitation similar to spiritual moves in the Bible's book of Lamentations. We bear our grief before God and recite the promises of God toward us. It always strikes me as remarkable that the famous verse "God's mercies fall fresh every morning" (what a great smiling welcome to worship) are drawn from the people of destroyed Jerusalem's demand for God to be remain true to covenantal promises. You might catch that I think an appropriate response to lamentation is remembrance of God's covenantal promises. A range of covenantal references can be used from both Hebrew and Greek scriptures. A second placement might be in front of the eucharist. Again, since the eucharist reflects the new covenant, it would be a powerful response to and companionship with our lament. If eucharist is absent from the order on a particular day, it could precede a reciting of a covenant verse that leads toward prayers of the people. Perhaps this can help push the conversation forward. Brian Paulson