WorshipHelps

A collection of resources and commentary for those who plan and lead weekly Christian worship

About

Welcome! This website is intended for thoughtful but harried worship planners. We invite you to explore the resources available here for planning and leading worship.

Since this is a collaborative effort, we also invite you to contribute. All are welcome to comment freely; if you are interested in becoming a posting member of this community, please click here.

If you don't want to post regularly, but do have a question, or want us the community to address a particular issue, feel free to email.

Contributers

    Tom Trinidad
    Thomas Nelson
    Taylor Burton-Edwards
    Ron Rienstra
    Peter Armstrong
    Kevin Anderson
    Kent Hendricks
    Kendra Hotz
    John Williams
    John Thornburg
    Guy Higashi
    Greg Scheer
    Eric Herron
    Debra Avery
    Clay Schmit
    Chip Andrus
    Brian Paulson
    Brad Andrews
    Bob Keeley
    Andrew Donaldson

Emerging Confessions Part One

In his book on emerging or progressive Christianity, The Heart of Christianity, Marcus Borg questions whether "sin" is the best term for describing our human condition before God. His argument isn't merely theological, but liturgical: "The nearly universal liturgical element of 'confession of sin and absolution' might be replaced or complemented by a 'declaration of what ails us and God's promise to us'" (p. 170). He continues in a note: "I am not suggesting these exact words as 'liturgical headings.' I would hope more elegant phrases could be found, but I am suggesting the notion that lies behind these words" (p. 185, n. 8). Following is one attempt at more elegant phrasing for several of the images Borg mines from the Bible to describe our condition.

Confession of Blindness and Promise of Illumination

God of Light, we confess that our vision is impaired. Your presence is lost to us in the shadows of our world and the darkness of our hearts. We look, yet we do not see, blind to the daily opportunities to praise you and serve others. Restore our sight, we pray, in the name of Christ whose vision of your kingdom come, led him on the path of salvation.

God who commanded light to shine out of darkness has sent Christ as the light of the world. He remains with us in the Holy Spirit, and promises that those who seek will surely find. In Jesus Christ, our eyes are open. Amen.Continue reading...

The Whole World in God's Hands - Prayers Rooted in Providence

World_in_black_and_white_hands Years ago, when I worked as a chaplain at Central College, I had a colleague who used to get together with me regularly to pray for our students.  We did so not only because we believed it would make a difference for them, but because we knew it made a difference for us.  Praying for Jennifer and Scott as they worked through the pain of their parents’ divorces in anticipation of being married themselves, praying for Kim as she struggled with anorexia, with Mark as he battled addiction – these prayers helped remind us that though we are to be faithful and diligent in the ministries God has given us, in the end the sun does not rise, and the crops do not grow, and people are not made whole, and the kingdom does not come by dint of our own effort.

No, the world belongs to God.  It has been entrusted to us, yes, but it is ultimately in God’s hands.  What a good thing for type A people to remember every day!

I let this lesson guide our evening prayer a few weeks ago as I led worship at the hard-working General Synod of the Reformed Church in America.  We decided each night to let a particular song shape and direct our evening prayers.  So we would sing a verse and then let that verse prompt particular petitions and thanks.  So, for example, one evening we sang verses from Bless the Lord, My Soul, the setting of Psalm 103 from Taizé.  Another evening we sang four verses from All Praise to Thee, My God, This Night.  But my favorite was the evening we began and ended with the old gospel favorite “He’s Got the Whole World In His Hands.”

Planning the service, I wanted to get rid of the repeated masculine pronoun, and thought to change the lyric from “He’s” and “his” to “You’ve” and “your” (a far less clunky tweak than alternating genders or using “God’s” throughout). This had the surprising – and wonderful – effect of altering the character of the song altogether.  It shifted it from testimony to prayer; from speaking about God’s providence to speaking to God, rooting our petitions, both spoken and silent, in a confident declaration of God’s power and love: “You’ve got the whole world in your hands.”Continue reading...

Coronatide Liturgy/Litany for disinfecting a cell phone

  1. Remove your phone case and power down your device.

Mighty God, source of power and love, in these moments when my device powers down, I give you thanks for the power you give to me to serve and the energy to live this life.  Remind me to rest when it is time, give me solid sleep.  Help me wake with joy.

  1. Polish with a microfiber cloth.

With this cloth and its small fibers, remind me that each choice I make is like a small fiber, woven into the cloth of my life.  Empower my decisions, Lord; help me to be brave and kind, wise and trustworthy.  Bind all of us and our choices together into a cloth that makes this world safe for everyone.

  1. Next, reach for a branded disinfecting wipe.

These wipes are full of weird chemicals, O Lord, and I don’t know how this cloth will bio-degrade.  But it is a sign of the wonders of this creation – of materials and inventions, science and industry, and for that I give thanks.  Give wisdom to researchers in all fields and help us protect people, planet, and prosperity for all.

  1. Let your phone air dry for a minimum of 5 minutes.

Lord, you are more wondrous than wifi – you connect us in ways that we cannot see.  As my phone dries, I pray for all of my contacts in that phone.  Help them to know my affection and respect for them.Continue reading...